Travel Guide

Sights

Nafplion

Nafplio is a popular destination for residents of Attica and the Peloponnese as it is a short drive from both areas. The most beautiful buildings in the city are the Armansburg mansion (the residence of the governor of Greece Armansburg) and the archaeological museum on Syntagma Square. There is also a branch of the National Gallery in the city. Nafplio is known for Bourtzi, a small fortress built on an islet in the harbor, for Palamidi, a Venetian fortress that dominates the city, for Akronafplia (Turkish Itz-Kale), another Venetian fortress, on the homonymous peninsula, and as the site of the murder of Ioannis Kapodistrias. It has been described as a traditional settlement and was the capital of the Greek state during the period 1828 - 1833.

296 現地メンバーのおすすめ

Nafplion

296 現地メンバーのおすすめ

Nafplio is a popular destination for residents of Attica and the Peloponnese as it is a short drive from both areas. The most beautiful buildings in the city are the Armansburg mansion (the residence of the governor of Greece Armansburg) and the archaeological museum on Syntagma Square. There is also a branch of the National Gallery in the city. Nafplio is known for Bourtzi, a small fortress built on an islet in the harbor, for Palamidi, a Venetian fortress that dominates the city, for Akronafplia (Turkish Itz-Kale), another Venetian fortress, on the homonymous peninsula, and as the site of the murder of Ioannis Kapodistrias. It has been described as a traditional settlement and was the capital of the Greek state during the period 1828 - 1833.

古代コリントス

The small village of Ancient Corinth, with its great archaeological site and few permanent residents, is very close to the modern city of Corinth and to the shadow of an arid castle. The Acrocorinth Castle is visible from afar on the steep rock and is accessible only from Ancient Corinth. The truth is that once you get to Corinth, but almost everywhere you go, you've got the Acrocorinthian rock. Even when you don't see him! It stands lonely, lonely, with the oldest castle in Greece at its peak. The image of the rock from afar exudes a real sense of power, cruelty, domination. But also loneliness. It looks so cut off from the rest of the environment. The car reaches the entrance to the castle where there is plenty of parking space and a cafe open all year. The distance from Ancient Corinth is very short (3 km) and there are signs in the village after the archaeological site. A heavy gate leads into the interior of the castle. Parts of the ancient pre-Christian wall, Byzantine era, Frankish, Venetian and Turkish rule are distinguished. Remains of churches, mosques, houses. Fountains and tanks are preserved behind the second and third enclosures. On the castle paths we observe that the fortification is secured by a system of three enclosures separated by towers fortified with walls. At the highest of the two peaks of the hill, the remains of the Temple of Aphrodite are preserved, replacing a later Christian temple and a mosque. The second peak, at the southwestern tip of the cliff, was fortified during the Franks period and constituted the inner citadel of the fortress. According to mythology, the rock of the Acrocorinth was the favorite place of the god Helios, since he first received its golden rays every morning. At its highest peak was the throne 'Helios', which he later granted to Venus. Today, the castle is brightly lit at night and all its legendary moments tell their story in the shadows. (Go in the morning to have time to walk to the castle with your peace of mind. Free admission. Wear indoor sneakers and bring water with you during your visit.)

74 現地メンバーのおすすめ

古代コリントス

105 Argous

74 現地メンバーのおすすめ

The small village of Ancient Corinth, with its great archaeological site and few permanent residents, is very close to the modern city of Corinth and to the shadow of an arid castle. The Acrocorinth Castle is visible from afar on the steep rock and is accessible only from Ancient Corinth. The truth is that once you get to Corinth, but almost everywhere you go, you've got the Acrocorinthian rock. Even when you don't see him! It stands lonely, lonely, with the oldest castle in Greece at its peak. The image of the rock from afar exudes a real sense of power, cruelty, domination. But also loneliness. It looks so cut off from the rest of the environment. The car reaches the entrance to the castle where there is plenty of parking space and a cafe open all year. The distance from Ancient Corinth is very short (3 km) and there are signs in the village after the archaeological site. A heavy gate leads into the interior of the castle. Parts of the ancient pre-Christian wall, Byzantine era, Frankish, Venetian and Turkish rule are distinguished. Remains of churches, mosques, houses. Fountains and tanks are preserved behind the second and third enclosures. On the castle paths we observe that the fortification is secured by a system of three enclosures separated by towers fortified with walls. At the highest of the two peaks of the hill, the remains of the Temple of Aphrodite are preserved, replacing a later Christian temple and a mosque. The second peak, at the southwestern tip of the cliff, was fortified during the Franks period and constituted the inner citadel of the fortress. According to mythology, the rock of the Acrocorinth was the favorite place of the god Helios, since he first received its golden rays every morning. At its highest peak was the throne 'Helios', which he later granted to Venus. Today, the castle is brightly lit at night and all its legendary moments tell their story in the shadows. (Go in the morning to have time to walk to the castle with your peace of mind. Free admission. Wear indoor sneakers and bring water with you during your visit.)

Trikala, Corinthia

Trikala Corinthia is nestled on the slopes of the Ziria Plateau and is the largest village on the eastern side of the mountain. Trikala Corinthia consists of three districts: Kato Trikala Corinthia, Middle Trikala Corinthia and Ano Trikala Corinthia. Kato Trikala Corinthia is 900 meters above sea level, just 2 km to the left of the main road. They are the oldest district of Trikala and are famous for the large expanses of Corinthian raisins, vineyards, olive trees and other trees such as walnuts and cherries. In the center of Kato Trikala you will find a stone square accompanied by two centuries-old plane trees and traditional taverns serving traditional flavors of local produce and fine wine from the region's vineyards. Kato Trikala is the oldest district of Trikala and is a historical continuation of the ancient Pisaos of Pellini. Pausanias refers to the area in his Achaic work. Thousands of years ago and even a few years ago in Trikala patients arrived who needed to find an ally in the excellent climate and fresh air offered to the visitor. Climbing the mountain, at 3 km and at an altitude of 1,100 m. we meet the Middle District of Trikala where you will enjoy a spectacular, panoramic view of the Corinthian mountains. Famous is the village festival that takes place on August 6th at the Transfiguration of the Savior where the dance and songs start from the eve of the evening and last all day until the morning of the following day. Shortly after the settlement of the Middle Trikala you will meet the Upper Trikala of Corinth, otherwise known as "archontomahalas" during the Turkish occupation. It was the seat of the noble family of the Notarades who settled in Trikala at the beginning of the 16th century and had tall towers with iron doors of which few exist today to remind them of the greats of that time. The environment, cool springs, firs and running waters will captivate you. The life of Trikala Corinth is not only due to the tourist development but also to the vitality of the environment. It remains a traditional area with stone squares and centuries-old plane trees that will amaze you with its rare beauties, mountains, crystal clear waters, snow that combined with the stone and wood and the hospitality of its inhabitants create a tranquil and serene landscape. that will make your stay unforgettable.

16 現地メンバーのおすすめ

Trikala, Corinthia

16 現地メンバーのおすすめ

Trikala Corinthia is nestled on the slopes of the Ziria Plateau and is the largest village on the eastern side of the mountain. Trikala Corinthia consists of three districts: Kato Trikala Corinthia, Middle Trikala Corinthia and Ano Trikala Corinthia. Kato Trikala Corinthia is 900 meters above sea level, just 2 km to the left of the main road. They are the oldest district of Trikala and are famous for the large expanses of Corinthian raisins, vineyards, olive trees and other trees such as walnuts and cherries. In the center of Kato Trikala you will find a stone square accompanied by two centuries-old plane trees and traditional taverns serving traditional flavors of local produce and fine wine from the region's vineyards. Kato Trikala is the oldest district of Trikala and is a historical continuation of the ancient Pisaos of Pellini. Pausanias refers to the area in his Achaic work. Thousands of years ago and even a few years ago in Trikala patients arrived who needed to find an ally in the excellent climate and fresh air offered to the visitor. Climbing the mountain, at 3 km and at an altitude of 1,100 m. we meet the Middle District of Trikala where you will enjoy a spectacular, panoramic view of the Corinthian mountains. Famous is the village festival that takes place on August 6th at the Transfiguration of the Savior where the dance and songs start from the eve of the evening and last all day until the morning of the following day. Shortly after the settlement of the Middle Trikala you will meet the Upper Trikala of Corinth, otherwise known as "archontomahalas" during the Turkish occupation. It was the seat of the noble family of the Notarades who settled in Trikala at the beginning of the 16th century and had tall towers with iron doors of which few exist today to remind them of the greats of that time. The environment, cool springs, firs and running waters will captivate you. The life of Trikala Corinth is not only due to the tourist development but also to the vitality of the environment. It remains a traditional area with stone squares and centuries-old plane trees that will amaze you with its rare beauties, mountains, crystal clear waters, snow that combined with the stone and wood and the hospitality of its inhabitants create a tranquil and serene landscape. that will make your stay unforgettable.

Epidavros

Ancient Epidaurus is located in the NE part of the prefecture of Argolis. It is a popular sanctuary of archaeological importance, natural beauty and tourist interest. Built amphitheatrically on the ruins of the homonymous ancient city, it combines harmoniously mountain and sea. It has about 2000 residents, the majority of whom are successfully engaged in the growing tourist activity of the area, establishing it in one of the most popular leisure destinations. At the same time, other occupations of the local population are cultivation of land, production of olive oil and citrus fruits and fishing. Glances in the past The city was named after Epidaurus, son of Argus and Evaden, who was the third in line to rule it. From the Antiquity to the port of Ancient Epidaurus, visitors from all parts of the then known world sought to find healing in the Sanctuary of Asclepius. At the same time, commerce and the arts were particularly developed, which is why it was one of the most important cultural and commercial centers of Greece during this period. The findings of excavations in the surrounding area, as well as in Epidaurus, prove the existence of life since 3 BC. Millenium. The rich history of Epidaurus is confirmed by both the references to Homer's work, the Iliad, and the accounts of the city's participation in the Trojan War and the Persian Wars, in which they fought alongside the rest of the Greeks, always strongly supporting city of Sparta. In the 7th century BC The city was subdued by the tyrant Proclus and the conflicts with the city of Argos, the ally of Athens, resulted in the Epidaurus war. He has been a member of the Peloponnese Alliance since the mid-6th century BC. century and later of the Achaian Alliance. The official sanctuary of Ancient Epidaurus was the Sanctuary of Asclepius, which was also the largest and most famous in ancient Greece. The sanctuary of Asclepius flourished until the early years of Roman occupation, to be finally abandoned in 426 AD. Local products In Ancient Epidaurus the orchards with dense orange groves are lush and the slopes are full of fruitful olive trees. The citrus fruits and olive oil produced are excellent in both quality and taste. The professional fishermen of the Gulf of Epidaurus and the Saronic Gulf have fresh fish and seafood which is definitely worth a taste. The guest can also get spoon sweets and amazing jams in various flavors. Events Theater: Since 1955, at the Ancient Theater of Epidaurus, with the founding of the "Athens-Epidaurus Festival", the "Epidaurus" institution exists on an annual basis. Τσι Thus, preserving the tradition of space during the summer months, July and August, there are performances of ancient drama and contemporary works, which bring together thousands of theater lovers from all over the world. Greek and foreign artists had the opportunity to present to the demanding audience of Epidaurus their personal approach to the masterpieces of Art. Music: At the Little Theater of Ancient Epidaurus, a new cultural institution has been organized since 1995, the "Musician of July", with musical performances. The exemplary use of the Small Ancient Theater for limited musical events was made possible after the collaboration of the services of the Ministry of Culture, the Municipality and the Friends of Music Association. Until 2002, the Friends of Music Association was responsible for high-level artistic events. Since 2002 And after the organization of this festival cycle the Greek Festival has taken over. The prestige of the festival, the sanctity of the place and the beauty of the landscape make the visit an indispensable experience for everyone. Local: Every July at the port of Ancient Epidaurus the Agrotourism festival is held where agricultural products of the region are exhibited. Its waterfront is being transformed into an open market and local producers have the opportunity to provide the public with Epidaurus products as well as various handmade constructions by its residents. Launched in 1998, at the initiative of the "Friends of Music Association" in collaboration with the Municipality, it is now an institution included in the "Music July" events. On July 20, in Ano Epidavros and in the chapel of Prophet Elias a great festival is organized, where if you find yourself, you will taste roast piglets, drink and get to know the way the locals feast on traditional songs and dances. The Epidaurus Cultural Association is an important factor in the evolution of the social and cultural activity of the place, organizing recreational excursions, preparing various events such as musical performances, carnivals, voluntary donations, etc.

118 現地メンバーのおすすめ

Epidavros

118 現地メンバーのおすすめ

Ancient Epidaurus is located in the NE part of the prefecture of Argolis. It is a popular sanctuary of archaeological importance, natural beauty and tourist interest. Built amphitheatrically on the ruins of the homonymous ancient city, it combines harmoniously mountain and sea. It has about 2000 residents, the majority of whom are successfully engaged in the growing tourist activity of the area, establishing it in one of the most popular leisure destinations. At the same time, other occupations of the local population are cultivation of land, production of olive oil and citrus fruits and fishing. Glances in the past The city was named after Epidaurus, son of Argus and Evaden, who was the third in line to rule it. From the Antiquity to the port of Ancient Epidaurus, visitors from all parts of the then known world sought to find healing in the Sanctuary of Asclepius. At the same time, commerce and the arts were particularly developed, which is why it was one of the most important cultural and commercial centers of Greece during this period. The findings of excavations in the surrounding area, as well as in Epidaurus, prove the existence of life since 3 BC. Millenium. The rich history of Epidaurus is confirmed by both the references to Homer's work, the Iliad, and the accounts of the city's participation in the Trojan War and the Persian Wars, in which they fought alongside the rest of the Greeks, always strongly supporting city of Sparta. In the 7th century BC The city was subdued by the tyrant Proclus and the conflicts with the city of Argos, the ally of Athens, resulted in the Epidaurus war. He has been a member of the Peloponnese Alliance since the mid-6th century BC. century and later of the Achaian Alliance. The official sanctuary of Ancient Epidaurus was the Sanctuary of Asclepius, which was also the largest and most famous in ancient Greece. The sanctuary of Asclepius flourished until the early years of Roman occupation, to be finally abandoned in 426 AD. Local products In Ancient Epidaurus the orchards with dense orange groves are lush and the slopes are full of fruitful olive trees. The citrus fruits and olive oil produced are excellent in both quality and taste. The professional fishermen of the Gulf of Epidaurus and the Saronic Gulf have fresh fish and seafood which is definitely worth a taste. The guest can also get spoon sweets and amazing jams in various flavors. Events Theater: Since 1955, at the Ancient Theater of Epidaurus, with the founding of the "Athens-Epidaurus Festival", the "Epidaurus" institution exists on an annual basis. Τσι Thus, preserving the tradition of space during the summer months, July and August, there are performances of ancient drama and contemporary works, which bring together thousands of theater lovers from all over the world. Greek and foreign artists had the opportunity to present to the demanding audience of Epidaurus their personal approach to the masterpieces of Art. Music: At the Little Theater of Ancient Epidaurus, a new cultural institution has been organized since 1995, the "Musician of July", with musical performances. The exemplary use of the Small Ancient Theater for limited musical events was made possible after the collaboration of the services of the Ministry of Culture, the Municipality and the Friends of Music Association. Until 2002, the Friends of Music Association was responsible for high-level artistic events. Since 2002 And after the organization of this festival cycle the Greek Festival has taken over. The prestige of the festival, the sanctity of the place and the beauty of the landscape make the visit an indispensable experience for everyone. Local: Every July at the port of Ancient Epidaurus the Agrotourism festival is held where agricultural products of the region are exhibited. Its waterfront is being transformed into an open market and local producers have the opportunity to provide the public with Epidaurus products as well as various handmade constructions by its residents. Launched in 1998, at the initiative of the "Friends of Music Association" in collaboration with the Municipality, it is now an institution included in the "Music July" events. On July 20, in Ano Epidavros and in the chapel of Prophet Elias a great festival is organized, where if you find yourself, you will taste roast piglets, drink and get to know the way the locals feast on traditional songs and dances. The Epidaurus Cultural Association is an important factor in the evolution of the social and cultural activity of the place, organizing recreational excursions, preparing various events such as musical performances, carnivals, voluntary donations, etc.

オリンピアの競技場

The stadium at the Olympia archaeological site in Greece is located east of the sanctuary of Zeus, outside the sacred enclosure of Alteos. It was the venue for many of the Olympic events and the Heraian women's events. The stadium was a sacred place for the ancient Greeks, since there were sports events dedicated to Zeus and outside the sacred area of Alteos in the north. of. The stadium's stadium connects to the sacred site via a 32m-long sacred stone vaulted passageway, which was for commuters, athletes and heroes only. This stone arched arcade, referred to by some as Crypt, was built in the late 3rd century. BC [4]. The stadium track was 212.54 meters (697.3 feet) long and 28.5 meters (94 feet) wide and surrounded by grassy areas, with all the seats made of mud. The two stone valves, which mark the releases, are 192.27 meters apart, ie an Olympic stadium or 600 Olympic feet (1 point = 32.04 cm) [5] [4]. On the south slope there was a stone platform on which the Greeks [6] were seated, and on the north slope was the altar of the goddess Demetra Hammouni. The stadium had a capacity of 45,000 spectators, making it one of the largest of its time.

22 現地メンバーのおすすめ

オリンピアの競技場

22 現地メンバーのおすすめ

The stadium at the Olympia archaeological site in Greece is located east of the sanctuary of Zeus, outside the sacred enclosure of Alteos. It was the venue for many of the Olympic events and the Heraian women's events. The stadium was a sacred place for the ancient Greeks, since there were sports events dedicated to Zeus and outside the sacred area of Alteos in the north. of. The stadium's stadium connects to the sacred site via a 32m-long sacred stone vaulted passageway, which was for commuters, athletes and heroes only. This stone arched arcade, referred to by some as Crypt, was built in the late 3rd century. BC [4]. The stadium track was 212.54 meters (697.3 feet) long and 28.5 meters (94 feet) wide and surrounded by grassy areas, with all the seats made of mud. The two stone valves, which mark the releases, are 192.27 meters apart, ie an Olympic stadium or 600 Olympic feet (1 point = 32.04 cm) [5] [4]. On the south slope there was a stone platform on which the Greeks [6] were seated, and on the north slope was the altar of the goddess Demetra Hammouni. The stadium had a capacity of 45,000 spectators, making it one of the largest of its time.

Isthmus of Corinth

The Isthmus of Corinth is a narrow strip of land that connects Central Greece with the Peloponnese, while the canal that has been opened there connects the Saronic Gulf with the Corinthian Gulf. It is about 6 kilometers long and the narrowest point is where the Corinth Canal (1880-1893) was built. It was a strategic point and for this reason a wall had been built already in ancient times (late 5th century BC), which had been preserved until the Byzantines (Examilion). The Isthmus of Corinth was known in the ancient world as the landmark that separated the Peloponnese from the rest of mainland Greece. In the 1st century AD the geographer Strabo pointed to a column in the Corinthian isthmus, bearing two inscriptions. One to the East, namely the Megara of Attica, which used to say: "the valley of the Peloponnese, but Ionia" and the other to the West, i.e. the Peloponnese: "the valley of the Peloponnese, ok Ionia". Plutarch attributed the erection of this column to the hero of Attica Theseus en route to Athens. The Corinth Canal has been excavated since 1893 at a width of 6.3 kilometers, which in effect makes the Peloponnese an island. Today two road, two railway and two submerged bridges at the two ends of the canal connect the continental side of the Isthmus with that of the Peloponnese. There is also a military emergency bridge at the west end of the canal.

57 現地メンバーのおすすめ

Isthmus of Corinth

57 現地メンバーのおすすめ

The Isthmus of Corinth is a narrow strip of land that connects Central Greece with the Peloponnese, while the canal that has been opened there connects the Saronic Gulf with the Corinthian Gulf. It is about 6 kilometers long and the narrowest point is where the Corinth Canal (1880-1893) was built. It was a strategic point and for this reason a wall had been built already in ancient times (late 5th century BC), which had been preserved until the Byzantines (Examilion). The Isthmus of Corinth was known in the ancient world as the landmark that separated the Peloponnese from the rest of mainland Greece. In the 1st century AD the geographer Strabo pointed to a column in the Corinthian isthmus, bearing two inscriptions. One to the East, namely the Megara of Attica, which used to say: "the valley of the Peloponnese, but Ionia" and the other to the West, i.e. the Peloponnese: "the valley of the Peloponnese, ok Ionia". Plutarch attributed the erection of this column to the hero of Attica Theseus en route to Athens. The Corinth Canal has been excavated since 1893 at a width of 6.3 kilometers, which in effect makes the Peloponnese an island. Today two road, two railway and two submerged bridges at the two ends of the canal connect the continental side of the Isthmus with that of the Peloponnese. There is also a military emergency bridge at the west end of the canal.

ミケーネ

Mycenae had been inhabited since 2,500. But the brightest era of their history and prosperity coincides with the Late Bronze Age from 1600 to 1110 BC. about. This period corresponds to the most visible findings to date. According to mythology, the founder of Mycenae was Perseus. Pausanias mentions that Perseus named the new city Mycenae either because of the fall of his sword or because a source of abundant water was discovered there, the Persian source, under the root of a "fungus", that is, a mushroom. According to legend, according to the portal odysseus.culture.gr of the Ministry of Culture and Sports, the descendants of Perseus reigned in Mycenae for three generations, with Eurystheus last, who was killed without leaving offspring and thus the inhabitants of Mycenae. their king Atreas, son of Pelops and father of Agamemnon and Menelaus. The reconstruction of the palaces, visible today, began around 1350 BC. Then began the fortification of the acropolis. Later, during the Hellenistic period, the Argites repaired the prehistoric walls and the archaic temple and built a small theater over the road to the vaulted tomb of Klytimnestra. In the following centuries the town remained almost abandoned and was already ruined when Pausanias visited it in the 2nd century. A.D. The Cyclopean walls of the Mycenaean Acropolis, however, remained visible over the centuries and were the attraction of many travelers who did not hesitate to plunder the area during the 18th and 19th centuries. In 1837, after the liberation of Greece, the Mycenaeans came under the auspices of the Athens Archaeological Society, which still conducts research in the area. In 1941 its representative, K. Pittakis, cleared the Leo's Gate, and in 1876, Henry Schliemann, after small trial cuts in 1874, began his grand excavation, which revealed five graves, under the supervision of P. Stamatakis. who continued work between 1876 and 1877, revealing the sixth tomb. The work of Schleiman and Christos Chountas was continued by A. Wace, director of the British School of Archeology, who from 1919 to 1955 systematized the data until then, enriched the research, findings and knowledge of the site and of his cultural idiom. In the following years, investigations continued.

173 現地メンバーのおすすめ

ミケーネ

173 現地メンバーのおすすめ

Mycenae had been inhabited since 2,500. But the brightest era of their history and prosperity coincides with the Late Bronze Age from 1600 to 1110 BC. about. This period corresponds to the most visible findings to date. According to mythology, the founder of Mycenae was Perseus. Pausanias mentions that Perseus named the new city Mycenae either because of the fall of his sword or because a source of abundant water was discovered there, the Persian source, under the root of a "fungus", that is, a mushroom. According to legend, according to the portal odysseus.culture.gr of the Ministry of Culture and Sports, the descendants of Perseus reigned in Mycenae for three generations, with Eurystheus last, who was killed without leaving offspring and thus the inhabitants of Mycenae. their king Atreas, son of Pelops and father of Agamemnon and Menelaus. The reconstruction of the palaces, visible today, began around 1350 BC. Then began the fortification of the acropolis. Later, during the Hellenistic period, the Argites repaired the prehistoric walls and the archaic temple and built a small theater over the road to the vaulted tomb of Klytimnestra. In the following centuries the town remained almost abandoned and was already ruined when Pausanias visited it in the 2nd century. A.D. The Cyclopean walls of the Mycenaean Acropolis, however, remained visible over the centuries and were the attraction of many travelers who did not hesitate to plunder the area during the 18th and 19th centuries. In 1837, after the liberation of Greece, the Mycenaeans came under the auspices of the Athens Archaeological Society, which still conducts research in the area. In 1941 its representative, K. Pittakis, cleared the Leo's Gate, and in 1876, Henry Schliemann, after small trial cuts in 1874, began his grand excavation, which revealed five graves, under the supervision of P. Stamatakis. who continued work between 1876 and 1877, revealing the sixth tomb. The work of Schleiman and Christos Chountas was continued by A. Wace, director of the British School of Archeology, who from 1919 to 1955 systematized the data until then, enriched the research, findings and knowledge of the site and of his cultural idiom. In the following years, investigations continued.

Historical and Folklore Museum of Corinth

The Corinth Historical-Folklore Museum, founded in 1976 at the initiative of the Corinthian Alkmeni Petropoulou-Gartagani, operates as a Legal Entity under Private Law, ending under the supervision of the Ministries of Culture and Finance. His national and public interests focus on finding, rescuing, preserving, preserving, and displaying a permanent exhibition of the evidence of history and especially of the folk traditions of modern Hellenism. Its founding is the crown of his founder's uninterrupted and long-lasting social contribution, which has shown great interest in collecting works of modern Greek folk culture. Alkmeni Garthagani-Petropoulou knew and loved deeply the Greek folk culture. She envisioned the creation of a Museum of Modern Hellenism in her hometown, Corinth, which had not gained anything in the 160 years of her independent life. Consciously, therefore, without departing from its original orientation, with amazing instinct, it devoted itself to collecting works of modern Greek life and art, solely on the basis of their national, historical and cultural value. Its purpose was to illuminate the religious, historical, social and cultural life of the Greeks with this material, with objects, many of which are difficult today, dating back to the 18th, 19th and 20th centuries. Since the opening of the Museum, many Corinthians have been quick to deposit objects of historical and folklore interest in it. With these movements of our fellow citizens, the founder's main goal is to be realized daily, which is to awaken the historical collective memory, to sense the debt of participating in social offerings and thereby to highlight local specialties and to preserve and promote the general public. of this knowledge and testimony. The Museum was built on the basis of the architectural plans of the Academician Solonos Kidoniatis and the costs were fully covered by the founder, who was financially and morally assisted by the Ministry of Culture. In the struggle of Alkmeni Petropoulou for the construction of the building and the placement of collections within it a number of experts as well as bond institutions, appreciating her great effort, supported her work. The Benaki Museums, National History, Greek Folk Art and the Academy of Folklore of the Academy of Athens, have substantially assisted in the documentation of museum objects and in the design and setting up of the permanent exhibition.

9 現地メンバーのおすすめ

Historical and Folklore Museum of Corinth

9 現地メンバーのおすすめ

The Corinth Historical-Folklore Museum, founded in 1976 at the initiative of the Corinthian Alkmeni Petropoulou-Gartagani, operates as a Legal Entity under Private Law, ending under the supervision of the Ministries of Culture and Finance. His national and public interests focus on finding, rescuing, preserving, preserving, and displaying a permanent exhibition of the evidence of history and especially of the folk traditions of modern Hellenism. Its founding is the crown of his founder's uninterrupted and long-lasting social contribution, which has shown great interest in collecting works of modern Greek folk culture. Alkmeni Garthagani-Petropoulou knew and loved deeply the Greek folk culture. She envisioned the creation of a Museum of Modern Hellenism in her hometown, Corinth, which had not gained anything in the 160 years of her independent life. Consciously, therefore, without departing from its original orientation, with amazing instinct, it devoted itself to collecting works of modern Greek life and art, solely on the basis of their national, historical and cultural value. Its purpose was to illuminate the religious, historical, social and cultural life of the Greeks with this material, with objects, many of which are difficult today, dating back to the 18th, 19th and 20th centuries. Since the opening of the Museum, many Corinthians have been quick to deposit objects of historical and folklore interest in it. With these movements of our fellow citizens, the founder's main goal is to be realized daily, which is to awaken the historical collective memory, to sense the debt of participating in social offerings and thereby to highlight local specialties and to preserve and promote the general public. of this knowledge and testimony. The Museum was built on the basis of the architectural plans of the Academician Solonos Kidoniatis and the costs were fully covered by the founder, who was financially and morally assisted by the Ministry of Culture. In the struggle of Alkmeni Petropoulou for the construction of the building and the placement of collections within it a number of experts as well as bond institutions, appreciating her great effort, supported her work. The Benaki Museums, National History, Greek Folk Art and the Academy of Folklore of the Academy of Athens, have substantially assisted in the documentation of museum objects and in the design and setting up of the permanent exhibition.

コリントの考古学遺跡とアポロ神殿

The temple on the rocky plateau is identified with the Temple of Apollo mentioned in the sources. The original temple dating from the early 7th to the early 6th century BC. It was made of stone, bricks and wooden beams and carried a heavy and intricate quadruple roof made of clay tiles. It was probably a simple construction without exterior columns, but in another sense it was circumstantial. During the middle of the 6th century BC, a double-storied Doric temple was erected on the site of the destroyed original building. It was surrounded by six columns on the narrow sides and fifteen on the long sides, and was oriented on the A-D axis. The main building consists of a pronao and a rear, with two columns in the wall, and a nave with two compartments, separated by a transverse concrete wall with a possible intermediate opening. The western room identifies with a vault. Two rows of columns ran through the two chambers of the nave, but were removed in Roman times when the church was radically renovated. Part of the east wing was destroyed by the erection of the Ottoman Bey's residence in Corinth.

コリントの考古学遺跡とアポロ神殿

The temple on the rocky plateau is identified with the Temple of Apollo mentioned in the sources. The original temple dating from the early 7th to the early 6th century BC. It was made of stone, bricks and wooden beams and carried a heavy and intricate quadruple roof made of clay tiles. It was probably a simple construction without exterior columns, but in another sense it was circumstantial. During the middle of the 6th century BC, a double-storied Doric temple was erected on the site of the destroyed original building. It was surrounded by six columns on the narrow sides and fifteen on the long sides, and was oriented on the A-D axis. The main building consists of a pronao and a rear, with two columns in the wall, and a nave with two compartments, separated by a transverse concrete wall with a possible intermediate opening. The western room identifies with a vault. Two rows of columns ran through the two chambers of the nave, but were removed in Roman times when the church was radically renovated. Part of the east wing was destroyed by the erection of the Ottoman Bey's residence in Corinth.